A third edition of the prayer book I have been compiling for our congregation has been published. This edition spans each week between Ascension Sunday on May 17th and the Tenth Sunday after Pentecost on July 30th. You can purchase a hard copy for yourself here or download a PDF copy for your tablet, phone, or computer here. Just click on the file that says Prayer Book: May-July 2015.
The book contains weekly Scripture readings, Psalms, and a prayer litany for each week up until July 30th, as well as brief introductions to Ascension Day, Pentecost, and Trinity Sunday. The readings follow the reading cycle of the Revised Common Lectionary that include the sermon passage for each week. Every Sunday our local congregation will be rallying around the Psalm of the week and the themes present in these readings. It is my prayer that this book is a easy way to access formative Christian practices and encourage formative common worship that engages Holy Scripture and the historic language of the Church. You will find artwork to match the themes of each week’s readings.
The Lord, having put on human nature, and having suffered for him who suffered, having been bound for him who was bound, and having been buried for him who was buried, is risen from the dead, and loudly proclaims this message:
Who will contend against me? Let him stand before me. It is I who delivered the condemned. It is I who gave life to the dead. It is I who raised up the buried. Who will argue with me? It is I, says Christ, who destroyed death. It is I who triumphed over the enemy, and having trod down Hades, and bound the Strong Man, and have snatched mankind up to the heights of heaven. It is I, says Christ. So then, come here all you families of men, weighed down by your sins and recieve pardon for your misdeeds. For I am your pardon. I am the Passover which brings salvation. I am the Lamb slain for you. I am your life. I am your resurrection. I am your light, I am your salvation, I am your King. It is I who brings you up to the heights of heaven. It is I who will give you the resurrection there. I will show you the Eternal Father. I will raise you up with my own right hand.
A podcast conversation about Lent and T.S. Eliot with my friend, Greg Richards. Greg is the Director of Vital University Ministries and the Elisha Leadership Initiative in San Antonio, Texas. He is currently overseeing ministries at five university campuses in San Antonio and surrounding areas. Subscribe to his podcast in ITunes.
The season of Lent provides an opportunity to be honest about pain…and to put it in perspective. At its best Lent is a communal and individual return to the waters of baptism, not a “self-help” fashioning of a better “me” or another chance to reinstate a list of failed New Year’s resolutions.
It is less about giving things up and more about self-denial. It is a refusal to turn a blind eye in favor of confronting the devastation around us. Convinced of our inability to fix things we kneel before the grace of God and are (in time) lifted up to participate in the healing.
I was recently reminded of the ways in which these Lenten themes are reflected in the poetry of T.S. Eliot. This year marks fifty years since his death. As a response, I have recently returned to his seminal collection that are together called “The Four Quartets.” These poems were written in the context of WWII and provide a jarring reflection on life during times of violence: mortality, prayer, the grace of God, and the nature of time.
My favorite poem contained in the collection is “Little Gidding.” I am particularly taken by the way in which Eliot understands prayer as a collapse of time and as a remedy to the limited nature of human perspective; common themes in many of Eliot’s writings. Fitting themes to ponder during this Lenten season.
To enter the space which prayer inhabits is to enter “God time.” A space where intellect and understanding yield to the mystery of it all and the wonder that all could be well, and the thought that all will be well when time and space collapse.
Eliot projects a keen sense that past, present, and future are somehow all present. One is invited to participate in this space through prayer, a foretaste of the “timelessness” that is to come, a ‘timelessness” this is already present in the form and presence of the ascended Christ. In some sense, to pray, is to step outside of time and space. This is one of the reasons that prayer is such an important part of Lent. Reflecting on “God time” helps us step outside of “our time” and its violence, hopelessness, and lack of cosmic perspective. For the Christian, it is a reminder that the cross swallows up time, “…trampling down death by death.”
All shall be well, and
All manner of thing shall be well.
As a reminder of this perspective, Eliot repeatedly references this phrase that is originally attributed to Julian of Norwich. Knowledge of this kind can only be known through death and love. It cannot be “attained” or summoned, but is known through, “…the purification of the motive, In the ground of our beseeching.” Ultimately, it is the, “…drawing of this Love and the voice of this Calling…,” that will lead us through our own experiences of Cross and Resurrection, and back to the Garden. A thought worthy of reflection during this season.
A Few Resources Related to T.S.Eliot and “The Four Quartets”
Engaging Eliot: Four Quartets in Word, Color and Sound A Discussion and Presentation of QU4RTETS Art Project at Duke University Chapel
*Skip to 1:03:10 to hear the Jeremy Begbie musical piece interspersed with readings from “The Four Quartets”
I will speak to my Lord, I who am but dust and ashes. If I consider myself anything more than this, behold You stand against me, and my sins bear witness to the truth which I cannot contradict. If I abase myself, however, if I humble myself to nothingness, if I shrink from all self-esteem and account myself as the dust which I am, Your grace will favor me, Your light will enshroud my heart, and all self-esteem, no matter how little, will sink in the depths of my nothingness to perish forever.
It is there You show me to myself — what I am, what I have been, and what I am coming to; for I am nothing and I did not know it. Left to myself, I am nothing but total weakness. But if You look upon me for an instant, I am at once made strong and filled with new joy. Great wonder it is that I, who of my own weight always sink to the depths, am so suddenly lifted up, and so graciously embraced by You.
It is Your love that does this, graciously upholding me, supporting me in so many necessities, guarding me from so many grave dangers, and snatching me, as I may truly say, from evils without number. Indeed, by loving myself badly I lost myself; by seeking only You and by truly loving You I have found both myself and You, and by that love I have reduced myself more profoundly to nothing. For You, O sweetest Lord, deal with me above all my merits and above all that I dare to hope or ask.
May You be blessed, my God, for although I am unworthy of any benefits, yet Your nobility and infinite goodness never cease to do good even for those who are ungrateful and far from You. Convert us to You, that we may be thankful, humble, and devout, for You are our salvation, our courage, and our strength.
A new edition of the prayer book I put together for our congregation has been published. This edition covers every week from January 11th through April 4th. You can purchase a hard copy for yourself here. It only cost $5.81 per copy, so order one for yourself, family, and friends. Or download a free PDF copy for your tablet, phone, or computer.
The book contains Scripture readings, Psalms, and a prayer litany for each week up until Easter, as well as brief introductions to the seasons of Epiphany and Lent. The readings follow the reading cycle of the Revised Common Lectionary that include the sermon passage for each week. Every Sunday our local congregation will be rallying around the Psalm of the week and the themes present in these readings. It is my prayer that this book is a easy way to access formative Christian practices and encourage common worship that forms through Scripture reading and the historic language of the Church. I should also add that you will find artwork to match the themes of each week’s readings.